Richard Sibbes

(1577-1635)
Richard Sibbes was born in 1577 at Tostock, Suffolk, in the Puritan county of old England. As a child, he loved books. His father, Paul Sibbes, a hardworking wheelwright and, according to Zachary Catlin, a contemporary biographer of Sibbes, was “a good, sound-hearted Christian,” but became irritated with his son’s interest in books. He tried to cure his son of book-buying by offering him wheelwright tools, but the boy was not dissuaded. In 1603, he was converted under the preaching of Paul Baynes, whom Sibbes called his “father in the gospel.”
From 1611 to 1616, he served as lecturer at Holy Trinity Church, Cambridge. His preaching awakened Cambridge from the spiritual indifference into which it had fallen after the death of Perkins. A gallery had to be built to accommodate visitors in the church. John Cotton and Hugh Peters were converted under Sibbes’s preaching. During his years at Holy Trinity, Sibbes helped turn Thomas Goodwin away from Arminianism and moved John Preston from “witty preaching” to plain, spiritual preaching.
He influenced Anglicanism, Presbyterianism, and Independency, the three dominant parties of the church in England at that time. He was a pastor of pastors, and lived a life of moderation. “Where most holiness is, there is most moderation, where it may be without prejudice of piety to God and the good of others,” he wrote.
Both learned and unlearned in upper and lower classes profited greatly from Sibbes’s alluring preaching. Sibbes wrote, “To preach is to woo…. The main scope of all [preaching] is, to allure us to the entertainment of Christ’s mild, safe, wise, victorious government.” He brought truth home, as Robert Burns would say, “to men’s business and bosoms.”
Sibbes became known as “the heavenly Doctor,” due to his godly preaching and heavenly manner of life. He never married, but he established an astonishing network of friendships that included godly ministers, noted lawyers, and parliamentary leaders of the early Stuart era. “Godly friends are walking sermons,” he said.
Sibbes was a gentle man who avoided the controversies of his day as much as possible. “Fractions breed fractions,” he insisted. His battles with Archbishop Laud, Roman Catholics, and Arminians were exceptions. He also remained closefriends with many pastors and leaders who wanted more radical reform than he did for the Church of England.
Sibbes’s last sermons, preached a week before his death, were on John 14:2, “In my Father’s house are many mansions….I go to prepare a place for you.” When asked in his final days how his soul was faring, Sibbes replied, “I should do God much wrong if I should not say, very well.” Sibbes began his will and testament, dictated on July 4, 1635, the day before his death, with “I commend and bequeath my soul into the hands of my gracious Savior, who hath redeemed it with his most precious blood, and appears now in heaven to receive it.”
Modern Impressions of Sibbes
The historian Daniel Neal described Sibbes as a celebrated preacher, an educated divine, and a charitable and humble man who repeatedly underestimated his gifts.
In our day, Maurice Roberts says of Sibbes, “His theology is thoroughly orthodox, of course, but it is like the fuel of some great combustion engine, always passing into flame and so being converted into energy thereby to serve God and, even more, to enjoy and relish God with the soul.”
David Masson, biographer of John Milton, wrote, “No writings in practical theology seem to have been so much read in the mid-seventeenth century among the pious English middle classes as those of Sibbes.”
The twentieth-century historian William Haller said Sibbes’s sermons were “the most brilliant and popular of all the utterances of the Puritan church militant.”
Books By Richard Sibbes
The Bruised Reed
Josiah’s Reformation
The Love of Christ
The Tender Heart
The Works of Richard Sibbes, 7 volumes